And in Our Hearts Take up Thy Rest: The Trinitarian Pneumatology of Frederick Crowe, S.J.
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By the end of his life, Frederick E. Crowe S.J. (1915-2012) was “widely recognized as the world’s foremost Lonergan expert.” Most famous as the inspiration behind ten institutes around the world for promoting the study of Bernard Lonergan (1904-84) and co-editor of the Collected Works of Bernard Lonergan, Crowe also modestly sought to expand his fellow Canadian Jesuit’s thought, especially in matters related to the Holy Spirit. Although Crowe’s 1959 article, “Complacency and Concern in the Thought of St. Thomas,” has long been considered a “classic” and his courses on the Trinity at Regis College in Toronto have been called “legendary,” no serious study of Crowe’s thought has ever been undertaken. And in Our Hearts Take up Thy Rest: The Trinitarian Pneumatology of Frederick Crowe is the first dissertation ever written on Crowe. In the dissertation, I claim that Crowe’s reflections on the Holy Spirit go through three stages with two main transition points. Following Crowe’s work from 1953 to 2000, I argue that Crowe’s development should be organized around three main questions: (1) What is the personal property of the Holy Spirit eternally and in time? (2) How is the mission of the Holy Spirit ordered to the mission of the Son? (3) Can the Holy Spirit, as intersubjective Love, be thought of as the first person in the Trinity? In the final chapter, the three stages of Crowe’s development are presented as a series that is unified by his distinction between two kinds of love: complacency (restful serenity) and concern (restless inclining). Although Crowe’s theory of love itself develops, Crowe always maintained that human love provides an analogy for the Holy Spirit’s eternal procession. While Crowe’s pneumatology evolves in response to perceived shifts in Lonergan’s writings, Crowe’s own concerns about the life of the Church also shaped the way he asks his three pneumatological questions. Noting the influences of Newman and Basil of Caesarea on Crowe, I present Crowe’s pneumatology as rooted in the Trinitarian theology of Augustine, Thomas Aquinas, and Bernard Lonergan. Crowe emerges as creatively dedicated to the psychological analogy.
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